Contents
POSTTRAUMATIC STRESS DISORDER
(PTSD)
A VIETNAM VETERAN'S EXPERIENCE
During ones life not many people
will make a significant and lasting impression on
you. In my life there have been only a
few. One of these was Gary Martin.
Gary was a career soldier, having joined the army
at an early age and served in Korea, Malaya and
with the 3rd Battalion Royal Australian Regiment
(RAR) and the Training Team (AATTV) in
Vietnam. He retired from the army as a
Warrant Officer Class I and spent many years
working in the Pacific region before settling in
Dubbo with his lovely wife. Gary died a few
years ago from a liver problem, which he believed
was caused by Agent Orange.
Gary and I spent considerable
time discussing the problems of Vietnam Veterans
and how his Vietnam experience impacted on his
life. I promised him I would share his views
with other veterans one day in a way they could
relate to his experience. Gary often said
that too much had been written on Posttraumatic
Stress Disorder (PTSD) which was overly
scientific, medically orientated or just too
complex for the average reader to
understand. Similarly, numerous books have
been written recently about Vietnam but I feel
they do not capture the true sentiment or
adequately cover the veteran's view of the PTSD
experience and how the condition has impacted on
their lives, families and children. In his
latter years Gary's main aim was to help other
veterans and their families, which he did
unselfishly.
Gary knew so much about the
condition of PTSD, in many ways more than the
psychiatrists, psychologists and other allied
health workers, because it touched him personally
and those around him. Much of this article
is in Gary's words and I have taken the liberty of
sharing them with the reader as well as providing
an insight into how the condition may have been
influenced by what the veteran went through.
Though Gary was an infanteer,
his views are just as applicable to those who
served in the other arms and services. The
article is presented in several sections: a brief
history of PTSD, the symptoms of PTSD related to
real life circumstances, how the veteran's
military training may have contributed to the
condition of PTSD, the aftermath of the Vietnam
conflict, problems facing veterans, a section
devoted to organisations that provide help via
various means and other information which may be
of use to the veteran and his family.
Stress has always been
synonymous with soldiers involved in armed
conflict and the carnage of war. Combat
places tremendous psychological strain upon the
individual and certain psychiatric conditions can
prevent men and women from behaving as they are
expected to behave. The attitudes of
military commanders to individuals less brave than
their fellows has varied greatly throughout
history. Brigadier P Abraham (1982) points
out that as early as 480 BC historians noted that
Herodotus Leonidas, King of Sparta dismissed
troops he believed 'had no heart for the fight'
and were unwilling to take their share of the
danger during the defence of Thermopylae.
Wellington of the Battle of Waterloo fame, a
severe disciplinarian, observed that: '...
all soldiers run away. The good ones return'.
As Gary Martin once said if, as
we are advised by the psychiatric community that
PTSD is a by-product of Modern War, then we should
begin to look for evidence of the syndrome at the
beginning of the century. This may give us
an insight into how the Vietnam veteran may
compare with those combatants of other wars.
During the First World War more
than 3000 British soldiers were sentenced to death
for crimes committed in combat, mostly desertion
and cowardice (about 10% of these sentences
actually were carried out). Under the
Australian Defence Act, Australian Forces in
France were exempt from the death penalty, though
25 Canadian and 5 New Zealand allied soldiers were
executed. Back home, few people knew of the
executions and the proceedings of the courts
martial were not publicly released. In France the
death sentences were announced - and sometimes
carried out - in front of troops on parade.
These harrowing ceremonies were supposed to deter
potential offenders and keep the divisions
fighting. Stanley Kubrick's 1955 classic
film 'The Paths of Glory' which starred Kirk
Douglas, clearly showed the hypocrisy of
war. It tells how the French army dealt with
a mutiny in World War I. The generals'
approach to the handling of the situation would
now be regarded as ludicrous. When released
in 1955 it was banned in France and her colonies
(during the period of the Algerian conflict) and
was only allowed to be played in French cinemas in
the late eighties. Today, these men would
have been treated as psychiatric battle
casualties, rested a short distance behind the
front line, given hot food, then returned to their
comrades to continue fighting instead of being
executed.
Early diagnosis of battle stress
(as opposed to cowardice in the face of the enemy
or a lack of moral fibre) has centred on battle
shock or war neurosis. Abraham (1982)
highlights this shift in thought by citing the
change in attitude of Military commanders in
Northern France between July and September
1944. He states that over 20 percent of all
wounded in the British Second Army were battle
shock victims and that the 6th US Marine Division
suffered 2662 wounded in ten days of fighting and
also 1287 psychiatric casualties. Overall,
battle shock casualties accounted for one-third of
all wounded. This was probably the first
time in military history that the military
hierarchy began to identify the psychological
impact of combat on the soldier in earnest.
In 1994 Gary Martin presented a
paper to a group of health professionals in
Dubbo. In his paper he provided a brief
Australian historical overview of war neurosis and
attempted to parallel the symptoms displayed as
that of PTSD. He argued that the
psychological symptoms displayed by the famous
'Breaker' Morant, Witton and Hancock during the
Boer war, in which Morant and Hancock were
subsequently executed for the alleged murder of a
missionary, were similar to symptoms of PTSD
today. If one has the opportunity to view
the 1979 Bruce Beresford's film Breaker Morant (as
adapted from Kit Denton's book The Breaker) one
can clearly see the symptoms of PTSD. When
the Australian actor Jack Thompson summed up the
defence for Breaker Morant, Witton and Hancock in
the film what he was really describing were the
symptoms of PTSD:
War changes men's natures.
Abnormal men seldom commit the barbarities of
war. The tragedy of war is that these
horrors are committed by normal men in situations
in which the ebb and flow of everyday life have
departed and been replaced by a constant round of
fear and anger and blood and death. Soldiers
at war are not to be judged by civilian rules.
I find it fascinating that the
author of the book had such an incredible insight
into man's reaction to combat. The book was
written and the film made well before the 1980
introduction of the Diagnostic and Statistical
Manual of Mental Disorders, Third edition
(DSM-III) which at the time was the psychiatrist's
main reference to the diagnosis of PTSD.
In Gary's discussion of the
First World War he cited the occurrence whereby in
the month of July 1916 a single Field Ambulance
unit recorded 22 per cent of casualties passing
through were deemed to be 'shell-shocked'.
By 1931 over 7000 World War I veterans were in
receipt of a disability pension for 'war
neuroses'. Relative to those who served in
combat from 1915 to 1919 this figure would
indicate an undeclared or hidden number of 12,000
plus, not in receipt of a pension. He goes
on to say that during 1944, 14 percent of
casualties were judged to be suffering from war
neuroses and that these figures did not reflect
the final World War II figure nor the psychiatric
disorders of prisoners of war.
Gary's account of the Korean War
and the Malayan Emergency (or Confrontation) was
dealt with in a cursory manner, as he pointed out
that very few accounts of war neuroses of these
periods were written. He did point out that
after the Korean War the most severe cases of
psychological impairment were found in the
prisoner of war survivors. Other texts he
had consulted indicated that there was a
percentage increase in the number of evacuated
neuroses cases which were marginally greater than
the World War II figures cited previously.
His account of Vietnam veterans' experiences is
based on the statistics provided from the
Australian National Audit Office (ANAO) Report
presented to National Parliament in December 1992,
which suggests that some 25 percent of Vietnam
veterans are currently in receipt of a disability
pension for either medical or psychological
reasons.
To appreciate the psychological
impact of battle on the individual we need to
understand the extent of the trauma
experienced. The DMSR III-R categorises PTSD
as 'the development of characteristic symptoms
following a psychologically distressing event that
is outside the range of usual human experience'
with the emphasis on 'usual human
experience'. All military medicos,
psychologists, soldiers and historians would agree
that battle experience is an event that is not
what one could regard as ordinary. As
McManners (1993) in his book The Scars of War
succinctly describes the experience of war as
"going back to living the way the rest
of the world lives gives combat veterans serious
problems. Other people have not had their
experience. In being blooded, the soldier
has become a member of an exclusive club, which
has high membership fees".
It is very easy for non-Vietnam
veterans to play down the combat experiences of
Vietnam veterans. They often put forward the
view that they experienced similar trauma in the
Great War, Second World War and Korean War so why
should Vietnam veterans be treated differently to
other veterans? The critics often overlook the
uniqueness of the Vietnam conflict. Vietnam
was never a declared war; the tours of duty by
soldiers were relatively short by comparison with
those endured by their fathers and
grandfathers. The conditions suffered by
veterans were peculiar to their cankered
war. An Australian statistical study has
shown that infantry soldiers in World War II in
any theatre, endured and suffered up to a total of
60 days under combat-like conditions. An
infantryman in Vietnam endured on a comparable
scale 300+ days of combat-like conditions.
Although logistics, medical services and rest
places were superior to World War II, duration of
stress induced conditions was considerably
lengthened and became a point, that if making it
through 'this patrols 5 week seek and kill' after
a 10 - 14 day pause it would be repeated again and
again for the rest of the tour. Even the
'luxury' of a FSPB 3 week encampment still
required day patrols and night ambushes.
Other Major Wars |
Vietnam |
Formal declaration of war |
Never a declared war ..
until recently |
Enemy and civilians
clearly distinguishable |
Enemy and civilians were
generally indistinguishable |
Conventional warfare |
Guerrilla warfare |
Clear boundaries were
defined, operational areas,
"the front", and
"the rear" |
South Vietnam was the area
of operations |
|
Spraying of defoliants |
Major campaigns and
battles with periods of respite |
Constant irregular
sequences of skirmishes with little
or no respite |
Soldiers were patriotic,
believed in what they were fighting
for. |
Many soldiers came to
doubt the cause of why they were
sent to Vietnam |
Major wars ended with the
allies as the victors |
Vietnam ended as a defeat |
Welcomed home as heroes by
society |
Shunned by society. Never
in Australia's military history
have returned soldiers been
attacked psychologically by their
own people |
World War II soldiers
experienced up to a total of 60
days under combat like conditions |
A Vietnam infantryman
endured on a comparable basis 300+
days |
A tour of duty lasted for
up to five years, committed until
the war ended. |
Tours were relatively
short in comparison, usually 12
months. |
Conventional, mobile
warfare. |
Highly mechanised, air
mobility and massive firepower. |
WW II soldiers were
rotated to their rear lines for a
rest on a regular basis. This was
due to the lessons learned in WWI. |
In Vietnam there were no
rear lines to escape for a rest
resulting in a continual
psychological stress which
continuously existed at the front. |
WWII and Korean War
soldiers came into Units for the
war's duration. There were
opportunities to become part of the
Unit and to bond with your comrades
in lifelong friendships. |
Vietnam soldiers did 12
month tours, a short time for any
effective bonding to occur.
Replacements came from
Reinforcement Units and were only
partly accepted unlike those who
trained and embarked with their
Battalion. |
Average age of WWII
veteran was 26 years. |
Average age of a Vietnam
veteran was 20 years. |
Table comparing the Vietnam War
with other wars.
Vietnam soldiers fought an enemy
that was generally indistinguishable from the
village populations they were meant to
protect. The enemy included women and
children who might be implicated in setting lethal
ambushes and maiming booby traps as well as
landmines. Many soldiers had come to doubt
the cause for which they had been sent to Vietnam,
in a war which had never been declared and which
ended in defeat. They remembered mates who
were killed by accidents and 'friendly
fire'. Their infantry war had mostly
comprised tense, enervating patrols, clad in
clothes and boots that were wet for days on end,
with constant threats from foul water, unsafe
local food, composite rations, skin eruptions,
intestinal disorders, malarial infection and a
well armed, elusive human enemy. Their
campaign comprised an irregular sequence of
skirmishes in which apparent successes were
measured by ground half-secured and counts of
enemy dead, which might again be innocent
villagers. O'Keefe sums up their unique
involvement by stating that it is a testimony to
human resilience that in the outcome so few of the
young men were mentally and physically
broken. I feel that the experiences of the
Vietnam veteran may best be summed up by a joke,
which I was recently told.
Q: How many Vietnam vets does it
take to change a light globe?
A: How would you know .... you weren't there.
Throughout all of Australia's
wars and conflicts there have always been
disturbed and alienated survivors. PTSD is a
relatively new psychiatric diagnosis, which has
recently been associated with combat and has been
referred to by a multitude of names over many
years. For example: Soldier's Heart, Psychic
Trauma Neurosis, Nervous Exhaustion,
Neurocirculatory Asthenia, Traumatophobia, Shell
or Battle Shock (in World War I), Physioneurosis,
Anxiety Neurosis, Battle Exhaustion, Battle
Fatigue or Combat Neurosis (in World War II), War
Neurosis, Delayed Reaction Syndrome, Post War
Neurosis, Stress Disorders (in the Korean War),
Traumatic Neurosis, Nervous Shock, Compensation
Neurosis, Gross Stress Reaction, Transient
Situational Disturbances, Survivor's Syndrome,
Post-Vietnam Syndrome (during and after the
Vietnam War) and more recently Posttraumatic
Stress Disorder (PTSD).
Prior to the early Sixties all
diagnoses recognised the immediate consequence of
the experience of war, whereas PTSD officially
recognised the long-term consequences of war. It
wasn't until the early 1980s that PTSD was
recognised as a separate psychiatric entity.
Before this time treatment focussed on other
psychiatric disorders particularly anxiety and
depression and personality disorder, which can
accompany PTSD. The recognition of the
diagnosis provided the basis for identifying a
disorder caused by man-made and natural
traumas. The meaning of the disorder was
further clarified in the DSM-III-R (American
Psychiatric Association, 1987) with the inclusion
of re-experiencing, avoidance and hyperarousal as
core symptoms. DSM-IV (American Psychiatric
Association, 1994) provided still more specific
criteria for the diagnosis of PTSD, distinguishing
between man made and natural traumas and adding
further symptoms of being clinically and
significantly distressed or impaired in social,
occupational or other main areas of
functioning. That is, the essential features
of PTSD form three groups of symptoms (intrusive,
avoidance and physiological) that may follow
extreme or catastrophically stressful life events
such as those that may be experienced in
combat. Intrusive symptoms are ways in which
adverse events are re-experienced (e.g. flashbacks
and nightmares), avoidance symptoms are ways in
which reminders of the events are avoided and
include a 'numbing of general responsiveness' and
physiological symptoms centre on increased arousal
and include sleep disturbances, irritability and
'physiologic reactivity' as reminders of the
events.
The symptoms of PTSD are
numerous but rarely are they talked about in
layperson's speak. Health professionals may
fail to adequately explain what is happening to
the veteran in ordinary language. To clarify
the symptoms of PTSD I have purposely listed many
of them and have also provided a corresponding
effect or impact (highlighted in bold type) as it
relates to the veterans' everyday life
circumstances. The symptoms on the left are
directly from Diagnostic and Statistical Manual of
Mental Disorders, Fourth Edition (DSM IV) and
those on the right represent the everyday
occurrences for the veteran. They are
outlined in the comparison table.
PTSD Symptoms
|
Everyday
Effect for the Veteran |
Recurring
memories of the traumatic event
which you can't seem to get out of
your mind
|
INTRUSIVE
THOUGHTS |
Recurring
dreams of the trauma |
BAD
DREAMS, NIGHTMARES |
Feeling
that the traumatic event was
happening again (hallucinations,
flashbacks) |
RELIVING
THE TRAUMA |
Things or
events act as triggers which remind
you or resemble your traumatic
event |
FLASHBACKS |
These
triggers or reminders make you feel
nervous tense, generate panic
attacks |
PANIC
ATTACKS |
Purposely
avoiding thoughts, feelings or
conversations about trauma |
WITHDRAWN |
Deliberately
avoiding activities, places and
situations about the trauma |
PHOBIAS |
When trying
to recall the traumatic event you
are unable to recall or remember
certain things or important aspects
that had happened |
MEMORY
LOSS |
Losing
interest in people, things and
activities (family, friends and
hobbies) which were important to
you prior to the traumatic event |
LACK OF
MOTIVATION |
Feeling
more emotionally estranged,
separated or feeling cut off from
others |
ALIENATION |
Feeling a
markedly reduced ability to feel
emotions, especially those
associated with intimacy,
tenderness and sexuality |
LACKING
EMOTIONS |
Difficulty
falling or staying asleep |
POOR
SLEEP |
Experiencing
irritability or outbursts of anger |
RAGE |
Difficulty
concentrating on tasks or
completing tasks |
POOR
CONCENTRATION |
Feeling
overtly alert or watchful when you
don't need to be |
EVER
WATCHFUL |
Having
strong startle reactions |
EDGY |
Worrying
about coping with everyday
situations |
LACK OF
CONFIDENCE |
Difficulty
keeping a regular job |
WORK
DIFFICULTIES |
Table showing PTSD symptoms and everyday
effects
Gary Martin, in his words, recounts the
everyday problems confronting the veteran as they
relate to his own experiences. I have added
to areas that needed further clarification and
many of the symptoms overlap.
The daytime thoughts of the veteran are often
disrupted by memories of events, places and people
associated with his combat experiences.
These intrusions are often replays of a
problematical situation wherein the vet, in
recalling the event, attempts to search for an
alternative solution or outcome to what actually
happened at the time. These are usually
unpleasant thoughts but the vet finds himself
unable to put them to rest. Many such
thoughts are triggered by common everyday
experiences. The classic instance of the
'thump, thump, thump' of an Iroquois Rescue
Helicopter passing overhead and sending shivers
down the spine is one. The smell of urine is
another (corpses have no muscle control at the
time of death and the bladder is emptied), the
sight of Vietnamese or other Asians, the smell of
diesel fuel (used in the urinal in Nui Dat), any
loud discharge, etc.
Intrusive thoughts or 'flashbacks' seem to be
the most prominent of the long-term symptoms of
PTSD and are best illustrated by the journalist
Frank Palmos in his book Ridding the Devils.
As the sole survivor of a group of five newsmen
killed by the Viet Cong during the 'Tet' offensive
of 1968, he writes:
"I always wondered who killed
them. Not a passing thought or even a
recurring theme. One that wandered in
through a side door of my mind, prompted by a
newspaper reference to Vietnam or journalists
being shot or beaten in South America or
anywhere. A thought that would flit out in
the glare of harsh daylight, or from traffic
noise."
Palmos actually returned to Vietnam and after a
long and difficult search found the leader of the
group who had killed his companions.
Reliving the trauma is often replayed in the
bedroom. Waking out of a nightmare or in a
cold sweat trying desperately to think what you
were thinking about, being scared to go to sleep
or staying up as late as possible so you are so
tired that you will
drop off quickly are all events that are
unexplainable or unanswerable. The veterans
know too well that their pasts and their
consciences return during the night. The
worst part is not being able to remember the
experience so that you can rationalise it and
perhaps come to terms with it. In the past,
the only means of preparing for the hours of
darkness was by self-medication. Self
medicating on alcohol or non-prescriptive drugs is
often the only way veterans can get a good nights
sleep. Veterans don't realise that this
process has been going on for years even to the
extent that alcohol has become a major part of
their life.
To sleep deeply is hard because you have been
taught to sleep lightly or to function effectively
with minimal sleep. Gun pit duty, night
ambushes and constant in-country patrolling all
take their toll. A soldier is on duty for 24
hours a day and governed by military law with
severe punishments for falling asleep whilst on
duty, but most of all is the pressure of not
falling asleep while on duty and letting your
comrades in arms down ... their lives are in your
hands.
That PTSD persists in all conflicts is
demonstrated by those captured during the Gulf
War. Flight-Lieutenant John Nichol, one of
the first to suffer imprisonment, describes upon
returning home that while driving on the A1 to
meet a friend in London he suddenly found himself
back in Baghdad.
"I realised that these flashbacks
had been happening for some time: I had regularly
been living the fear without really acknowledging
it. I found it very difficult to reconcile
the fact that I was back in civilisation, leading
a normal life".
He was a prisoner for seven weeks.
Memory loss and poor concentration can be major
problems for the veterans. They create
problems in the workplace, erode confidence and
attack self-esteem. Forgetting and not being
able to stay on task, requires the veteran to
overcompensate for the condition, worsening their
stress levels. Going down to the backyard
shed and forgetting what you went for, having to
keep a diary, needing to write down everything but
worst of all, having your partner reminding you
when to take medication or to keep that important
doctor's appointment which you tend to
forget. Strange how the veteran can forget
important dates and events but never forget their
service number.
This is linked with depression and
pessimism. Many veterans upon their return
from Vietnam went back to their prior
professions. Many never sought promotion or
wanted extra responsibility, as they were content
to remain where they were. Most chose
vocations where they could work in isolation such
as driving trucks, in storerooms or the building
industry. Others sought employment in
industries, which held a high degree of
structure. The prison, police, and fire
services are classic examples of where many
veterans worked because of the structure, black
and white rules, a fair degree of control over
others, the necessity to wear a uniform, be
regimented and to work in a rigid
environment. Others went back to their
employment and couldn't stick it out because of
rage, couldn't tolerate fools or found that the
'high of combat' could never again be found in a
normal job. The other extreme is when they
become workaholics, often successful in their
particular fields until the 'wheels fall off'.
Similarly, many 'regulars' who returned home to
continue their careers in the army became
disillusioned. They became disappointed with
the boredom of a scaled down army; its cutbacks,
the restrictions on field exercises and a feeling
that an army was now not needed, resulting in the
loss of many experienced soldiers to civilian
life.
For the veteran rage is as frightening to him
as it is to others around him. For no
apparent reason he will strike out at anyone
near. Often, this includes his wife and
children. Some have been able to control
their violent behaviour and direct it towards
inanimate objects such as punching their fists
through walls. Others, due to their military
training, may go into their basic reaction of
anger based on fear. Often the veteran,
feeling rage emerging, will leave the scene before
somebody or something gets hurt. He may then
wander or drive about aimlessly. When
driving the rage is reflected in the way he may
abuse other road users, deservedly or not.
There are many reasons for rage. Military
training equated rage with warrior behaviour in
combat. This often left the combatant with
wild, violent impulses with no one to direct them
against, especially when unable to see or find the
enemy who laid a booby-trap or set an ambush,
leaving an unfulfilled desire to strike back at
something. On return from Vietnam, the rage
that had been tapped in combat was displaced
against those in authority and those who failed to
support him either in Vietnam or when he
returned. Coupled with the rage, the veteran
feels a general mistrust of the
"system". Many vets have a long
history of changing jobs. Often, the veteran
claims boredom or having to perform tasks he
considers beneath him but in reality it is due to
a combination of: confrontation with bosses; being
forced to suffer "fools" as co-workers;
and feelings of exploitation which inevitably lead
him to resigning or being fired. Knowing
what causes the rage syndrome will help the
veteran to control it.
For many veterans, sitting with their backs to
the door, sleeping close to the window, sleeping
lightly, driving in the country and unconsciously
looking for ambush sites or possible machine gun
hides are aspects of the veteran's initial service
training and their never ending need for a sense
of security.
Hearing a car backfire or a loud noise made by
a cup falling off the table may place the veteran
in panic mode. During recruit training he
was taught the basics of survival ... when you
hear a noise or are fired upon you go to ground to
survive.
RUN (when fired on
you run to another firing position)
DOWN (you go to
ground to reduce your body target area)
CRAWL (upon hitting
the ground you crawl from the position where you
were first targeted by the enemy)
OBSERVE (look for the
enemy)
AIM (sight your
weapon)
FIRE (return fire).
All movements are instinctive and ingrained
into you to help you survive. Often in
Vietnam a soldier would go through the process
without having the opportunity of seeing the
enemy.
Patrols and ambushing drills were always
stressful. Ever vigilant, your eyes scanned
the neighbouring treeline, hoping the ground would
not explode beneath you, taking a body part or
hitting your mate either up front or behind
you. Upon the digger's return to Australia
he did not have to worry about being shot at,
ambushed, stepping on a mine, releasing a booby
trap or having to fire at civilians, but the habit
of remaining highly alert remained.
The spouses of many vets complain that the men
are cold and uncaring. The vet, himself,
will recall an incident when he felt little or no
emotion on the death of a comrade in battle or
having returned to civilian life, felt nothing on
the death of a friend or relative. He would
rather deal with tragedy in his own way.
Similarly, he cannot express the joys of life and
will often describe himself as being emotionally
dead.
This emotional 'deadness' evolved from the
start of the veteran's training where his future
enemy was labelled 'slope', 'slopehead' or 'nog'
so that when he arrived in the battle zone it
became much easier to kill a 'nog' than another
human being. The dehumanising effect became
general where the vet called himself a
'grunt'. Dead and wounded comrades became 'KIA's'
and 'WIA's'. The enemy became 'VC', 'little
people' or 'charlies'. These pseudonyms were
used to take the edge off the reality of the
battlefield and help blunt the horrors of
war. This psychic numbing becomes a
defence-mechanism and an aid to survival for the
veteran meeting with like traumas in civilian
life. If the senses are 'dead' to the worst
horror then it becomes easy to stifle all
emotions, including love and sympathy. The
veteran then goes through life with an impaired
capacity for love and care for others. He
has no feeling of direction or purpose in
life. He is not sure why he even
exists. The feeling of 'why we exist' or
'even why bother to' is often pondered upon.
Fortunately, for many veterans the reinforcement
of loved ones (wife and children especially),
veterans and counsellors, tend to reduce this
thinking to a large degree.
It has often been said to me by veterans that
since returning from Vietnam they have never
achieved the same sense of intimacy or closeness
with their partner as they did when they shared a
shell scrape with their mate. This intimacy
stemmed from the knowledge that both your lives
depended upon each other and often lives were
lost. This level of responsibility and
purpose is rarely achieved in any other type of
relationship. Another reason for this
numbness is because once you experience the hurt
of losing a comrade, you may never want to get
close to his replacement to avoid being hurt
again.
You are taught not to feel emotions, to
rationalise the loss of a comrade or even to
grieve. A comrade is killed, you didn't have
time to grieve you still had to do your
duty. In comes the CASEVAC and your last
memory of him is being zipped up in a body bag,
you didn't have time to grieve. Vietnam was
unique because it was a fast-mechanised war.
It is hard to break ingrained habits especially
habits that were essential for survival. It
is no wonder that many veterans have trouble
getting to and staying asleep. They get up
at odd hours, watch the TV, listen to the radio or
have a cup of coffee and a cigarette and then try
again to get some sleep. Others get up at
first light; a ritual common in the army as this
is when the enemy generally attacks. All
soldiers were required to do their turn on the
'gun' or to keep watch; 2 hours on and 2 hours
off. To alleviate sleep problems many resort
to self-medication, whereby they drink, on a
regular basis, copious quantities of alcohol prior
to going to sleep.
Albert French in his book Patches of Fire
sums up the concept of sleep while on tour.
"Sleep was only rest, not peace and not
enough rest to slow things down, take a look back,
to feel who you were, or sometimes just feel".
When on duty, patrol or laying an ambush, if you
could sleep, you didn't dream, you didn't close
your mind to the night, you slept lightly.
You slept in your gear, always in boots and with
your weapon in close proximity. You slept on
the hard ground because you threw away your
inflatable mattress sections in case they squeaked
in the night when you moved around thus giving
away your position. Often your silk or
'hoochie' were the only providers of warmth and
protection against the elements. Twelve
months of constant poor sleep prepares the veteran
for sleep problems in their later life.
Veterans suffering PTSD find the hours before
sleep uncomfortable. Many will stay awake as
long as possible. They will often take
alcohol to help dull any thoughts that may enter
during this time period. It is, of course,
linked to the "Stand-to" drill they
performed as a daily ritual to safeguard the group
during the hours of darkness. Very often
they will watch TV into the small hours of the
morning. Finally, with sleep, comes the
nightmares of being shot at or being pursued and
left with an empty weapon. It is not unusual
for the veteran to experience, night after night,
a replay of the death of a particular close friend
or of deaths he caused as a combatant.
Dreams of common events in Vietnam often occur and
are sometimes mixed with complete fantasies,
thrown up by the mind much as a comical cartoon
film is shown to refresh the mind after a film of
violence is exhibited. Some veterans will
forget the dream but wake at an early hour with a
feeling of dread and very tired. Again this
plays out the morning "Stand-to"
routine.
'A soldier never cries', or does he? If one of
your group or a good mate was stitched by a burst
from an AK, dismembered by a mine blast or ripped
apart by shrapnel you did not have much time to
grieve over him. A 'chopper' appeared, he
went into a plastic bag and was whisked away to
Long Binh. Certainly, a unit memorial
service would be held before the end of a tour,
but the feeling of numbness or emotional emptiness
never did go away. You could not tell your
wife of your feelings for a mate; the taxpayer who
sent you over there did not care. Now, it
was time to cry - for your mate, certainly - but
also for yourself, because of the sheer
helplessness of your condition. Depression
had set-in and many veterans then turned to
alcohol to lift them out of this externally
induced self pity, only to find themselves caught
in a cycle of 'highs' and 'lows', the worst
feature of substance abuse. Often, this
depression led to feelings of guilt.
The most illogical, yet frequent symptom of
PTSD is that of feeling guilty because you
survived while others did not. Gary
recounted a visit with his son to the cemetery in
Terendak Garrison cantonment, in Malacca,
Malaysia. While searching for the grave of
Maj. Peter Badcoe VC, he looked down to see that
he was standing on the grave of one of his closest
mates from the Malayan Emergency days. He
had been killed in Vietnam. When his son
asked him why he was suddenly upset, he could not
explain why he felt the way he did. He had
suffered a brief but overwhelming sense of guilt
that he had survived the war but his mate had
not. Those veterans not accepting the
feeling of guilt as logical often find themselves
looking for situations that will physically harm
them. Picking fights against younger,
tougher men; joining volunteer organisations
which, of their very nature, exposes their members
to danger; compulsive donating of blood (giving
their life-fluid so that others may live) and some
even punishing themselves by self-mutilation are
ways to relieve the guilt.
Fear of being enclosed; pulling over to the
roadside to let that driver who is too close pass
you; sitting with your back to the wall; backing
away from a crowded lift; pushing your wife and
children away if they cling to you; concern when
caught in the open, away from 'cover' and so-on;
are all symptoms felt by veterans.
Gary's anxiety attack, often shared by other
veterans, was brought about during visits to the
supermarket. When he was in that checkout
race he started to 'freak out'. He even went
to the extent of studying the marketing theories
behind supermarket queuing and the statistic that
tells us the shopper should spend no longer than
3.7 minutes in the race before checking
purchases. Try as he might he could not
prevent a reaction after 5 minutes, his anxiety
making him look a fool and causing his wife
extreme embarrassment.
An understandable but dangerous symptom is to
maintain an "awareness" of military
skills by joining survival groups and the
like. This is the syndrome which causes many
veterans to keep a gun beside his bed at night,
"just in case". The fact that
commonsense should tell him that the chances of an
early morning Sapper attack in beautiful downtown
Dubbo is fairly remote, is not a valid reason to
quit the practice, as far as he is
concerned. He will find some other reason.
Another everyday situation that can create
anxiety is the telephone. Many veterans have
difficulty answering the phone and they let it
ring until it stops, or wait until someone else
answers it. This practise generally
frustrates other family members. If the
veteran resides alone they tend to psyche
themselves up to believe that the person on the
other end of the phone is someone important to
them. Often they just let it ring out or
take the phone off the hook.
Isolation may be either physical, psychological
or both. Many veterans experience panic
attacks in shopping centres, they feel hemmed in,
can't handle the crowds or others being too close
to them. They can't handle traffic
congestion and the weekly shopping becomes a major
chore. Some have found to avoid such
situations they are better off living away from
the hustle and bustle of town and city
living. They only trust a selected few with
whom they have built up rapport over the years and
who understand and respect the veterans'
idiosyncrasies. They elect to live in
isolation feeling secure on their own piece of
land often in geographically isolated regions.
Even worse is the self-imposed isolation
veterans bring upon themselves because they
question their self-worth. Lacking
confidence, frightened of failure, not wanting
responsibility are all ways of avoiding situations
which may force them in to some form of decision
making process. During their operational
service many had to make life or death decisions,
held the power over life and death and did things
of their own accord which they would come to
regret in later years. To the young soldier
he was only doing his job. The stresses of
small everyday situations become insurmountable
for many veterans, which leads to frustration and
rage. It's best to avoid many of these types
of situations in order to just cope. This
leads to frustration on the part of the veteran,
the employer, the wife and the children whom, not
understanding the reasons for such behaviour,
dismiss such actions as a lack of motivation or
just plain laziness.
Some veterans today feel they are young men in
old bodies. Their military training is ever
present, their ability to apply the principles of
basic military skills or tactics is still evident
in their thoughts but many become frustrated
because they fail to realise that they have
aged. They feel the best way to avoid the
past is not to talk about it and this in itself
contributes further to their psychological
isolation. Often, veterans have cynical
views about their government, family and friends
and these stem from their views of how they had
been treated in the past.
The Services use a unique method of training
their personnel, especially the army. It is
a very rigid and structured form of
education. No other form of education has
such a powerful influence on the soldier's
life. Why is it that you have difficulty
remembering your wife or children's birth dates
but you can always remember your Service Number?
Why is it that many Vietnam veterans are
competitive, generally have rigid family values,
have difficulty maintaining relationships, cannot
achieve intimacy, lack motivation, hate being in
crowded locations and are social phobics? Setting
aside the condition of PTSD I believe that a
precursor to the condition is the nature of the
training all service personnel go through.
It is suggested that many veterans are concrete
thinkers, due to their military training.
They think in black and white, there are no shades
of grey, they are orderly and regimented in all
aspects of their lives, function well in a
structured environment and don't tolerate fools
easily.
One has to appreciate that the Army has one of
the best education systems in the world. No
other organisation can take recruits from outback
Australia, the Steppes of Russia or the
hillbillies of the Appalachian Mountains in the US
and teach them to kill efficiently. Even in
today's society we still can't teach all young
children to read and write, but we can teach
people to kill. For soldiers, the education
process has to be powerful as society is preparing
their soldiers for the worst. By looking at
the military system of training it is easy to see
how soldiers are programmed. The whole
military culture is a programmed entity.
This section looks at the various ways the
military experience impacts on the soldiers'
lives. It is often argued that many veterans
have never been de-programmed since their return
from Vietnam. Most people who experience a
trauma these days are very likely to receive some
form of professional debrief, which is a form of
release. Unfortunately, many veterans have
never had the opportunity to experience this
process as they do not feel they have a problem
and therefore don't feel they need professional
help.
The following views should be appreciated by
the recruits who went through the military system
during the Vietnam period. Gary held strong
views on how the army trained and developed
soldiers for war. Much of what is stated are
Gary's views and I have added information where
appropriate.
Basic training is what the name implies "...going
back to basics, starting again, a reprogramming of
the individual ... brainwashing".
From the day you arrive on the recruit course you
are not treated as an individual, you are treated
as part of a team. The system uses peer
pressure to get rid of non-conforming
individuals. It discourages individual
thought and initiative, it rewards conformity and
compliance. The military doesn't want
individuals, no shades of grey or independent
thought "... such people would
question orders and the structure of the system".
A serial number replaces your name (loss of
individuality and depersonalisation) and every
correspondence or form of oral communication is
answered by a number. You can't talk unless
spoken to and even then there is a specific way
for addressing an NCO (God). For the
duration of your basic training you spend hours
'square bashing' and there is a purpose for this
'instinctive obedience'. If you look in the
Drill Manual you will find that the aim of 'close
order drill' is to instil into the individual
instinctive obedience. From the day you
start marching you march in sections, troops or
groups, again, you lose your individualism, you
become a part of a team.
Lessons are 40 minute periods with a 10 minute
'smoko' break, (the 'smoko' break being a
precursor for future substance abuse
habits). The instructor's lesson follows a
standard format and always begins with: "In
this lesson you will be taught... The reason you
are being taught this ... and, "at
the end of this lesson you will be able to ...
"etc. The conclusion of the lesson has
a summary and students are asked questions just to
check they are paying attention. Prior to
moving on to the next phase of instruction, the
instructor ensures that the fundamentals are
understood, if not you go through it again.
Tests and more tests track the recruit through his
ordeal. This style of instruction creates
concrete thinkers, black or white but no shades of
grey. Grey relates to emotions and the army
doesn't want emotional soldiers. All forms
of instruction and training have heavy undertones
of patriotism, glory and honour. Leave is
not a right, it is earned. The slightest
deviation from the rules or any hint of
insubordination leads to extra duties or
disciplinary action even to the extent of a stint
at the Holsworthy Correctional Centre or a
dishonourable discharge. The concept of a
mutiny in the military is a gathering of 3 or more
disgruntled diggers critiquing the system.
The army uses a system whereby every unit is
co-dependent upon the other, every individual,
every small unit ranging to larger formations is
co-dependent. You are taught that one weak
link will cause the machine to malfunction.
Excluding support weapon formations there are
three Sections to a Platoon, three Platoons to a
Company, six Companies to a Battalion (four being
combat infantry), three Battalions to a Brigade,
three Brigades to a Division, three Divisions to a
Corp, three Corps to an Army, etc.
Everything in the military is by numbers and
mainly in threes. The structure of units and
even drill movements or weapon training are by
numbers. Rifle drill, marching, lifting
loads all relate to numbers.... "One,
two, three, one, two, three, hup".
There is constant pressure and tests to weed out
the weak, the non-conformists and troublemakers
who are dealt with swiftly. Tact in the
instructors is often lacking and too often to get
the recruit to conform they use sarcasm or other
dehumanising behaviours or comments. Twenty
pushups or a quick sprint are just a few of the
milder tools for conformity.
The gospel according to the Services 'Never
question an order until after you carry it out'
ensures that personnel don't think and their
actions are instinctive. Be it a digger on
an M60, a gunner on a 5 inch naval gun, or a pilot
in a Canberra bomber, they fire or drop their load
when ordered to, they don't think, its
instinctive due the nature of their
training. It's ingrained into the individual
to obey the order and never to question a
superior. A recent example of how
instinctive training overrides fear and panic is
the recent Blackhawk disaster. The Board of
inquiry found that even when the choppers were
going down the crew and soldiers went into
training mode even though the worst was
anticipated. Personnel who were injured,
instinctively returned to the downed helicopters
to rescue their comrades at the risk of their own
personal safety.
The military system is very kind to its
members, they think of everything. In riot
control a squad or section may be ordered to fire
on a crowd of dissenters. This was
especially true with the British in the Malayan
Emergency. An officer would identify the
ringleader and indicate the person to his
squad. All squad members would be issued
with one round, one of which would be a
blank. After the squad fired and killed the
ringleader, the Sgt would collect the
cartridges. Everyone in the squad would feel
that they had the blank and weren't responsible
for the death of the ringleader. Some
psychological consolation. It is the same
for firing squads, we can be ordered to shoot our
comrades in arms instinctively, but were never
allowed to question the reason. We thought
it seemed right at the time or it had to be right
because a superior said so. This was also
the case in Vietnam, bombing villages killing
civilians, ours was never to question but to carry
out orders.
The classic example of this was Lt. William L.
(Rusty) Calley Jnr who was held responsible for
the My Lai massacre (approximately 500 women,
children and old men were murdered by a Company of
American Infantrymen). My Lai is the classic
example when soldiers lose their discipline and
how cruel men can be when they cross the boundary
of sanity. It's understandable, but not an
excuse to throw away the rules of war and commit
murder en masse. In the 7 weeks prior to the
massacre, Charlie Company had no direct contact
with the VC though 4 of the Company were killed
and 34 wounded. The inability to confront
the elusive enemy generated pent-up anger and
frustration, which was violently directed at
innocent villagers. Calley, in the closing
words of his book sums up "The horrors
of war came together at My Lai on March 16, 1968.
And maybe someday the GIs who went there will say,
Now the world knows what war is. And now the world
really hates it. And now there is No More War".
If you have ever read the book it is not
surprising that there are not many survivors of
Charlie Company that committed the atrocity.
Many have taken their own lives... I suppose the
ghosts of the past do return. Calley
received a life conviction for 22 counts of murder
but a successful appeal ensured he never served a
day in prison. The matter was quietly pushed
off the front pages of the newspapers and the
American public continued to believe that a nation
as great as theirs was still above atrocities and
the dark side of war.
Gary felt that the Services didn't want
thinkers or people to question orders, otherwise
their emotions and conscience come into
play. The classic example is never question
a superior and this concept is also instilled into
the individual. The lines of communication
between diggers, NCOs and officers are rigid and
the correct procedures must always be adhered
to. The officer class is alive and well
today as it was in feudal times. Class
structure perpetuated the need for order and
discipline, which in turn reinforced the system.
Physical fitness is the main method of
dehumanising the individual though the army argues
that soldiers need to be fit for combat.
What Physical Training (PT) is really about is
pushing you to your limits both physically and
psychologically. If you break or can't make
it you let your Section down. Weakness is
spurned, the winners reap the accolades and
baubles. Inter-team and section competition
generates a feeling of belonging, comradeship and
your section or platoon is your family and you
don't want to let your family down. The
system trains you to win, armies don't want
losers.
Looking for possible causes that may be
attributable to many veteran's inability to
express emotions may also be found in the manner
the army trains its soldiers. This again
relates to the PTSD symptom of numbing and
avoidance. When it comes to the preparation
for the killing of another human being, denial and
desensitisation are the main methods used by the
military. Though the Army may not realise
it, they have used the eminent Russian
Psychologist Pavlov's concept of classical
conditioning. He won the Nobel Prize for his
work in 1904 teaching a dog to salivate by ringing
a bell. With time the dog learned to
associate the sound of the bell with eating even
though no food was made available. That is,
the conditioned stimulus was the bell, the
conditioned response was the salivation and the
reward was food. Similarly, Skinner in the
mid nineteen hundreds further refined the process
using laboratory rats and called it
"behavioural engineering". The
same principles that applied to Pavlov's dog and
Skinner's rats form the basis of military training
that fosters reflexive reactions without thought.
Teaching a soldier to shoot utilises all the
concepts of operant conditioning and behaviour
modification. That is, the conditioned
stimulus was the target popping up, the
conditioned response was accurately engaging the
target and the reward for accurate shooting would
be qualifying on the range for that shoot.
Realistic training and instant feedback ensure
success. Pre-Vietnam War days saw soldiers
developing their shooting skills by aiming at
bulls-eye style targets. These targets were
replaced with human shaped targets to make the
training more realistic. Immediately after
each shoot the targets are marked so that the
firer has instant feedback on his firing
prowess. Today's training uses electronic
visual aids to supply the immediate
feedback. On ranges, targets pop up
instantly, unexpectedly and if you score a hit
they fall replicating a real life situation.
Every aspect of training is rehearsed, visualised
and conditioned in order to develop a reflexive
quick shoot style. Due to the nature of the
repetitive training the soldier is conditioned to
engage and fire reflexively at the target.
This assists the denial stage, whereby the soldier
doesn't think that he is shooting another person,
merely a target.
The pressure to conform and perform is immense
and for those who do there is always the reward of
a badge, medal and promotion. If you fail
you are ostracised. Your uniform is
immaculate, impeccably creased and starched, you
spend hours spit polishing your boots, all brass
items are shined until they are worn thin, and
then at the completion of your recruit training
the big parade. The Rising Sun hat badge and
a Corps posting, then Corps training and another
hat badge (if infantry it is usually the crossed
rifles), and then another posting, the Regiment
and the 'skippy badge'. Then as a private
the reward of promotion now becomes the carrot to
progress through the system. The PR 19 and
PR 66s' (reporting on subordinates by superiors)
are used to ensure conformity to the system.
Elitism and patriotism are generated via this
process and a good soldier never questions but
obeys. Too much faith is placed in the
wisdom of the more senior ranks and history has
shown that they also are not infallible. The
'God syndrome' forms a part of the soldier's
psyche ... no other occupation bestows on its
employee the capacity to decide life over death
... a huge responsibility. In war the
soldier is trained and sanctioned to kill by an
act of parliament. The reality is soldiers
are programmed to kill, they are at the peak of
their physical condition and hyperalert.
When it's all over they are told to go home and
lead a normal life. Immediately after the
Vietnam experience there were no debriefs, no
de-brainwashing and often, no thank you from a
grateful nation. It has only been in the
past 20 years that governments worldwide have
recognised the need to make available professional
assistance to military personnel who have been
psychologically scarred by war-caused trauma.
Reiterating Gary's thoughts, he believed that
the nature of military training was designed to
stress the warrior class, training to kill in
earnest and the need to demonstrate warrior
behaviour. Bayonet practice is a classic
example of this behaviour. Recruits are
lined up, shirts off, SLR with bayonet at the
ready, then they run to the dangling sandbag
screaming their lungs out. Often they are
abused by the instructor because they were not
aggressive or violent enough. Rage and anger
are encouraged and accepted in the services.
You never give up, you never compromise and you
must win.
Similarly, Gary felt that drinking, smoking and
sport formed the backbone of a soldier's social
life. The wet canteens and the mess life
encouraged the soldier to drink. In many
Battalions it was part of your duty to attend the
mess when you knocked off from duty. On
active service the American 'rat packs' were the
go. Mini packs of Kool or Camel cigarettes
ensured your supply. These were the digger's
opiate to relieve the stress and tension of active
service. Growing up too quickly and using
alcohol and cigarettes to cope with army life
encouraged habits which are difficult to break in
later years.
Soldiers of the 1st Battalion, The Royal
Australian Regiment on patrol through a
paddy field
in South Vietnam after deployment by
Iroquois helicopter
Image L61489 from National
Archives of Australia
Series A1200 Recorded by Australian News
and Information Bureau
From 1962 through to 1972,
46,582 Australian personnel served
in Vietnam which included 17,424
national servicemen. Of
these, 496 were killed and 2398
were wounded. The average age
of an Australian soldier in Vietnam
was 20 years. For the
Americans, though they had a
significant number of military
advisers in Vietnam prior to 1961,
statistics indicate that from
August 1964 to May 1975 a total of
2.6 million troops served in
Vietnam. Of these 56,244 were
killed and 330,000 were
wounded. The average age of
an American soldier in Vietnam was
19 years. The figures cited
above are from James Harper's book
'War without End' and
provide a realistic view of the
figures involved.
However, with the publication of
new books and articles the figures
keep changing.
The Vietnam War was
unique. It was a war of
technology. Warfare has
certainly changed in the past 100
years. In the late 1800s it
was the Enfield rifle against
spears, World War I saw the advent
of the Vickers machine gun and the
tank, World War II saw the B29 and
the concept of strategic bombing,
while Korea heralded the jet
fighter (Sabre and Canberra
bomber). The Vietnam War's
claim to fame was the 'chopper',
the B52 and firepower. It was
psychologically reassuring for the
digger to know if you were hit you
could be on a 'dustoff' and back at
the RAP within the hour or if
caught in an ambush your FO could
bring down a barrage of 105 mms.
How often have you heard someone
say "my father served during
World War II and he didn't get
PTSD?" World War II and
Vietnam were totally different
conflicts. Australian
soldiers fought in North Africa to
help the mother country, a legacy
of our colonial days and they
fought the Japanese on the Kokoda
Trail in order to prevent an
invasion of their
homeland. In Vietnam,
many did not know why they were
there. The Regulars (career
soldiers) saw the impact of Bob
Menzies' policy advocating the
'domino theory' in Korea and Malaya
and believed in earnest that
Australia would be next. Many
conscripts were too young to grasp
the concept of the 'yellow peril'
and more often than not did not
initially have a clue where Vietnam
was. For many, service in
Vietnam was an adventure and for
the majority of conscripts it was
an opportunity to travel.
National Service increased the
size of the Australian permanent
army in 1966 from 24,583 to 32, 702
and by 1971 the permanent army of
28,107 was increased by conscripts
to 43,789 (an increase of
35.8%). The 'nasho' spent 10
weeks of intensive training on
fieldcraft, drill and army
procedure at either Singleton,
Kapooka or Puckapunyal. On
graduation they were assigned to a
corps for another 2 - 3 months
training before being posted to an
operational unit. Nashos'
being sent to Vietnam were required
to complete a course at the Jungle
Training Centre at Canungra.
Nashos who were selected for
Officer Training School during
their basic training were sent to
Scheyville. Army policy with
regard to conscripts in Vietnam was
such that they constituted less
than half of each unit and served
only one 12-month period on a tour
of duty. Contrary to the
anti-conscription and anti-war
effort national service did not end
until December 1972 when the Labor
Government came to power.
In general terms, WW II saw
soldiers of both sides in uniform,
boundaries were clearly drawn,
there were rules and codes of
conduct for both soldiers and
civilians. The enemy were
clearly distinguishable and there
were clear procedures to follow if
you were either captured or
wounded. Vietnam was
different, it was a guerrilla
war. For the young serviceman
their tour was a combination of
intense stress, fear and endless
boredom, though they did establish
a reputation as being formidable
opponents and skilful allies.
Trinh Duc (a village chief)
described the military skills of
the Australians:
Worse than the Americans
were the Australians. The
Americans' style was to hit us,
then call for planes and
artillery. Our response was
to break contact and disappear if
we could, but if we couldn't we'd
move up right next to them so the
planes couldn't get at us. T he
Australians were more patient than
the Americans, better guerrilla
fighters, better at ambushes. T hey
liked to stay with us instead of
calling in the planes. We
were more afraid of their style.
Similarly, G. Stone in his book War
Without Honour (1966) provides
an excellent insight into the
digger's training, skill and
stealth.
The Australian Battalion
has been described by war
correspondents as the safest combat
force in Vietnam ... it is widely
felt the Australians have shown
themselves able to give chase to
the guerrillas without exposing
themselves to the lethal ambushes
that have claimed so many American
dead. The Australians, often
covering the same ground and
running into similar enemy
emplacements are different; and
there are important reasons for
this. Australian patrols shun
jungle tracks and clearings.
They choose, instead, to 'scrub
bash', picking their way carefully
and quietly through the bamboo
thickets and tangled foliage to
take maximum advantage of
cover. It is a tiring,
frustrating experience to trek
through the jungle with
Australians. Patrols have
taken as much as nine hours to
sweep a mile of terrain. They
move forward a few steps at a time,
stop, listen, then proceed again.
However, like in all wars there
were some bad decisions made at a
higher formation level which caused
the deaths of many Australian
soldiers. In his biography, Soldier
in a Storm General Alan
Stretton admits that the tactical
error of laying 23,000 mines in a
minefield from Dat Do to the South
China Sea without making
appropriate arrangements for its
security was a blunder. He
states:
It was naive to the
extreme to think that such a
minefield could be protected by
regional South Vietnamese forces
and that they would be capable of
stopping the Viet Cong from lifting
the mines and using them as a
source of supply in their own
operations against the
Australians. Some 8,000 were
lifted from the field by the Viet
Cong and caused death and injury to
hundreds of young Australians.
Neil Davis shares his view
on the nature of the war in T.
Bowden's book One Crowded Hour
(1998):
As an Australian, I was
very proud of the Australian
troops. They were
professional, very well trained and
they fought the people they were
sent to fight - the Viet
Cong. They tried not to
involve civilians and generally
there were few civilian casualties
inflicted by the Australians I
believe that fifty per cent of
Australian casualties were caused
by land mines and booby
traps. When the Communists
found the Australians weren't using
the tracks but fanning out through
the jungle, it was turned against
them. The VC would discover
and sometimes reposition Australian
mines that had been left in ambush
positions, which were then
triggered by the Australians
themselves. Meanwhile the VC
were using the jungle trails like
highways, because they knew the
tracks were free.
Working with veterans on a
professional basis it became quite
clear that there were three phases
of approximately 4 months each
which veterans went through during
their one-year tour. Phase I
being 'invincibility', phase II
being the 'reckless' stage and
phase III the 'survival'
stage. The first phase
centred on being invincible, they
were part of a proud army with a
history of tradition and
victories. This was
reinforced all through basic
training, during their Corps
training and especially at
Canungra. The intensity of
training prepared them both
physically and psychologically for
their tour. It was drilled
into them, they were the best, they
had the best training, weapons and
equipment but more importantly they
were to carry on the Anzac
tradition. On their arrival
in Vietnam they felt they were
invincible until they found out the
enemy were just as good, if not
better. Their invincibility
was soon tested and eroded as their
colleagues lost their lives, were
killed and maimed by accidents and
friendly fire. Worst of all
was seeing their mates maimed by
mines and primitive booby
traps. The frustration and
the boredom of search and destroy
missions, the repetitive ambush
drills, all providing limited
results. The enemy were
becoming inaccessible, too clever,
would not stick around to fight and
generally, fought on ground of
their own choosing. Often
after combat the only trace of the
enemy would be a blood trail.
The second phase could be
regarded as the reckless phase,
everyone had settled in and buddied
up, the initial novelty, wariness
and newness had gone, soldiers
realised that they could get killed
or maimed and that this conflict
was for real. Their
compassion had waned and a 'them or
us' mentality prevailed. They
had been well and truly blooded by
this stage and had become numb and
indifferent to many of the things
they saw. To survive, you
shot first and asked questions
later, you became wary of all
Vietnamese, you showed little
feeling toward the enemy.
Patrolling was constant with little
rest. Tour days became just
time, days of the week lost their
names and meaning as did weekends
and days of rest. Tour days
simply became a number between 1
and 365. It was during this
phase that abnormal behaviour
occurred on the part of the
majority of soldiers. You
rarely questioned what your mates
did and like all soldiers
acclimatising to constant death and
uncivilised behaviour you developed
a black sense of humour with regard
to life and death. During
this phase you became careless and
frustrated and did things that
would stay with you the rest of
your life. At the time it
seemed the right thing to do.
Paul Fussell was a 20-year-old Lt.
in the American army in France
during World War II. He was
severely wounded and returned home
to write his highly acclaimed book Wartime.
In his book he reminds us that
soldiers were once young, athletic,
credulous and innocent of their own
mortality. They had not as
yet developed their character.
Phase 3 was the survival
stage. By now you had either
experienced, witnessed or heard
about a mate being killed or
maimed. If not a close mate,
at least someone in the next
Platoon or Company. Your time
was measured in 'wakies' and you
expressed your days to go as 'so
many days and a wakey'. You
tended to mix with experienced
diggers (they were tested and
reliable and had proven
themselves), kept away from the
'reos', mixed only with your
section as you could rely upon
their skills and acquired
professionalism in a
firelight. The Section was
your world and you rarely heard
anything about what was happening
in other Platoons and Companies
(except when they had
casualties). By the time your
tour was up you couldn't wait to
get home even though you may have
felt guilty about leaving your
Section. Unfortunately, the
return to Australia was not as
expected. Many things had
changed after 12 months in-country.
In drawing together the points
made in this section, I firmly
believe that the impact of military
training and the type of warfare
the soldier is involved in has
severe consequences in the
severity, the nature and the
treatment aspects of PTSD. As
pointed out the Australians fought
a different war to the
Americans. One of mundane
search and destroy missions, ambush
patrols, the constant stress of
slow movement through the bush,
taking even several hours to cover
a few kilometres, constant
stopping, listening for enemy
activity and then moving on
again. All the time being
hyperalert, searching the tree
lines for 'hides', listening,
watching and waiting. The
Americans, on the other hand, often
mounted large scale actions
supported by immense artillery and
air support, were highly mobile and
used different tactical doctrine.
By nature of the Australian
soldier's experiences it is felt
that any effort for treatment
should initially address the nature
of the soldier's military training
and how that training has influence
on his operational style and
attitude. The military has
developed its own unique client
group of programmed, concrete
thinkers with rigid perspectives on
life. It is felt that
therapeutic change can be achieved
by taking the veteran through a
deprogramming process which
encourages him to think in shades
of grey, to share his feelings, and
to assist him to communicate more
effectively. As discussed
previously, the military means of
education is so deeply ingrained
into the soldier to the extent,
even 30 years after the event, he
is still living his life in a
military manner. That is, how
they do everyday things, how they
relate to their family members, how
they organise themselves at work
and socially, how they handle their
rage, how they handle their
problems and the list is
endless. Coupled to the
nature of the training is the
nature of their diverse duties in
Vietnam.
Having worked professionally
with war traumatised and non-war
traumatised clients diagnosed with
PTSD, I believe the circumstances
of war and non-war caused trauma
are different. That is, being
traumatised in a combat situation
could be viewed differently to
being traumatised in a car
accident. Both traumatic
experiences are different by the
nature of the event and different
due to the extended duration of the
stressful event. Couple this
view with soldiers being healthy
and at their physical peak, the
nature of the soldier's training
(instinctive obedience, denial,
desensitisation, programming,
warrior class, etc) then it is
feasible to argue that technically
they should be prepared for the
worst. Yet, over the years
more and more Vietnam Veterans are
being diagnosed with clinically
severe PTSD with delayed
onset. However, this trend
has seemed to have peaked in recent
years.
Anti-war protestors in
silent vigil outside
Parliament House March
1968
Image L69311 from
National Archives of
Australia
Series A1200 Recorded by
Australian News and
Information Bureau
|
It is
understandable that
Australia's fittest
and finest were
disillusioned when
they returned
home. While on
active service they
had their 'R and R'
(Rest and
Recuperation) and
when they again hit
Australian soil they
experienced a new 'R
and R' ...
Resettlement and
Resentment.
Having gone through
the worst experience
possible and not
having your efforts
appreciated by
society can be a
thwarting
experience.
I have just
finished reading Silence
Kills by Jim
Cairns (the
politician
responsible for the
Vietnam Moratorium
Campaign). He
talks about the
events that led up
to the Vietnam
Moratorium held on 8
May 1970 where
between 70 000 --100
000 Australians
marched in the
capital cities
throughout Australia
protesting the
Vietnam War.
Not once did he
mention the loss of
Australian life, the
wounded, the impact
of fighting in a
foreign country and
the knowledge that
fellow Australians
did not support
you. His
writings justified
the need to have
Australian soldiers
withdrawn from the
conflict, not
because they were
being killed and
wounded, but because
Vietnam was an
American war and
Australia should not
be supporting
American
Imperialism.
His book contained
graphic scenes of
the atrocities
committed by
American troops and
its associated
inferences about
Australian troops
supporting this
behaviour.
Imagine the feeling
of Australian troops
fighting for what
they believed was
correct at the time
and knowing that you
were not supported
by your own
country.
Perhaps Jim Cairns
was too busy
politicising his
dogmatism to realise
that during the year
1970, the year of
the Moratorium, 68
Australians died
while fighting in
Vietnam.
Remember that
politicians of the
day create wars,
soldiers just obey
orders and fight
them.
I feel that the
Moratorium was the
turning point for
our involvement in
Vietnam. From
that day the
political change in
attitude saw the
staging down of the
conflict.
Unfortunately,
society seemed more
concerned about the
Vietnamese people
and the carnage that
occurred than what
was happening to the
Australian
soldiers.
While in Vietnam the
posties weren't
delivering mail, the
wharfies were not
loading ships with
essential supplies
and some Australians
were taking up
collections to
support the other
side. Over the
next few years with
the winding down of
Australia's
commitment, many
soldiers just
slipped quietly back
into Australia, were
told to grow their
hair long, not to be
seen in public in
uniform and try to
get on with their
lives.
For R and R (in
the military sense)
it's hard to imagine
that one day you're
'in-country', having
seen bloodshed and
carnage and 24 hours
later you're back
home with your
family and friends
... and wondering
why you can't adjust
or more importantly
you can't relate to
anyone, not even
your family.
How often were you
asked by your mates
with whom you grew
up 'how many VC did
you kill'? It's
strange how your
childhood friends
now had become
distant, your own
self-realisation
that you had little
in common with them
and you were now
beginning to wonder
what you ever saw in
some of them.
Their ignorance of
the Vietnam War
(most were not aware
of where Vietnam was
on the map), their
immaturity, their
anti Vietnam
attitude (but you
were 'OK' and were
accepted because you
were a mate), their
lack of political
awareness, dad
wanting you to go
down to the pub for
a drink so he could
show you off to his
mates ... the done
thing during former
conflicts but not
acceptable during
the Vietnam
War. Lastly,
mum who suffered in
silence just being
thankful that you
had survived this
far. These
attitudes all
contributed to a
feeling of
alienation.
Further, you longed
to get back to your
unit as you felt you
were letting your
comrades down and
besides, they were
someone you had
something in common
with.
The return to
Mascot airport in
the middle of the
night, dumped at
holding
establishments, held
over until the
military could
finalise your
paperwork and told
to make your own way
home, leaves a
feeling of
alienation toward
the military.
Many were rejected
by the RSLs, shunned
upon by Korean and
World War II
veterans who
believed that
Vietnam was a police
action and not a
war, couldn't relate
to their mates whom
they had grown up
with and had
difficulty settling
back into the
workforce. For
National Servicemen
the going was
harder. The
Regulars were part
of a family, the
Regiment or the
Corps. They
came home to a world
of messes and
support, the secure
world they knew
before they
left. Most
conscripts were
20-years old on
their tour. At
the time they were
forced to fight for
their country but
had no say or rights
in elections.
The voting age was
reduced from 21
years to 18 years
much later.
Most 'nashos'
probably grew up
more quickly and had
more life
experiences during
their twelve months
tour in Vietnam than
they have had during
the rest of their
lives. Imagine
your son or daughter
today, at 20 years
of age, having to go
to war ... it's hard
to fathom.
Ever wondered why
armies of the world
prefer to conscript
18 - 20 year olds
for military
service? They are
impressionable, they
are at their peak of
fitness but most of
all, their moral
conscience hasn't
developed.
They cannot, or will
not, distinguish
between right or
wrong with regard to
taking life and a
lawful order.
They are at a stage
of their development
where they are
impressionable,
their minds can be
moulded, they lack
the life skills
necessary for
manhood, they are
adventurous, they
have few commitments
and they are
subservient to a
higher
authority. It
is these qualities
that make the ideal
soldier.
Overall, the
nature of military
training and their
operational service
does not prepare the
veteran well for
family or civilian
life. The
smoking and alcohol,
though significant,
are secondary to the
other traits they
develop while in the
service. They
bring to the family
concrete rigidity in
their thinking,
rules and
regulations, relate
to family members as
if they're still in
the army (don't ask
- just tell), rage,
and for some,
domestic violence
and psychological
abuse. Career
soldiers were rarely
home (always on
exercise or extra
duties) and rarely
saw their
children.
Children couldn't
understand their
father's abruptness,
rage and coldness, a
legacy that has
continued into the
child's later life,
where, even now they
still cannot relate
to their father and
visa versa.
The wife, feeling as
if she is walking on
egg shells, always
makes excuses to the
children for the
father's behaviour,
becoming frustrated
and taking on the
symptomatology of
her partner, often
suffering from
anxiety or
depression and often
on some form of
medication.
Another associated
condition of PTSD is
a lack of
self-esteem or
confidence.
Many veterans are
overly possessive
and tend to control
their relationships
by subtle
psychological abuse
or at worst domestic
violence. By
putting down their
partner they ensure
that they will lack
the confidence to
leave the
relationship or even
to move on.
Unfortunately, the
veteran is rarely
aware of what is
happening, he is the
last to realise that
he has the problem
and not everyone
else.
The partner often
feels trapped in a
relationship which
lacks love and
affection. I
find that the
partners are very
loyal to the veteran
and I sometimes feel
that it should have
been the wives who
got the medals for
what they had been
put through and not
their husbands.
Many veterans
present as cold and
lacking emotion to
their family and
this is not
surprising.
The intimacy
soldiers share with
their mates in a
shell scrape, each
depending upon each
other for their
lives, can never be
experienced in a
normal
relationship.
Similarly, the
surprise a wife
experiences when a
veteran shows a lack
of emotion when
someone close
dies. Veterans
have experienced
death before and
have learnt not to
show emotions or
hurt which was
ingrained into them
during their
training and while
on operational
service. It is
not unusual that the
veteran cannot
relate his fears and
concerns to his
wife, the closest
person in his
life. It is
not surprising that
the wife has
difficulty accepting
that her partner
will go to
counselling and
disclose his inner
secrets about his
war experiences to a
complete
outsider.
Perhaps the partner
doesn't realise that
the veteran is only
protecting her from
the psychological
burden he has to
carry.. as one
veteran stated when
he was asked
wouldn't it be more
appropriate to share
his problems with
his partner and not
a stranger ...
"that's
my shit, I have to
carry it and
besides, she
wouldn't understand".
Perhaps many
veterans
underestimate the
capacity of their
partners.
On top of the
unique training are
the individual
experiences of the
soldier when he was
in Vietnam.
The return home to a
society who didn't
care, rejected by
the RSL, and then
expected to re-enter
the workforce again.
How does one settle
down after going
through the ultimate
experience ...
having power over
life and
death? It's
not surprising that
returned veterans
had difficulties
with jobs, couldn't
tolerate fools or
couldn't settle down
to mundane work
tasks. All the
factors briefly
outlined above form
a basis for
resentment and guilt
which is even today
being carried by
veterans.
After the WW I
there were few books
published on the
experiences of the
soldier and his war
in the
trenches. The
few publications
that were written
were by English
officers. One
needs to appreciate
that during this
time the working
classes had few
literacy skills, few
kept diaries and it
was left to the
officer class to
record
history. The
officer class at the
turn of the Century
were generally
recruited from the
landed gentry who
gained their
commissions by not
what they knew but
more by whom they
knew (many lacking
literacy skills but
excelled in sports
and the traditions
of the Public School
system). They
had little interest
in writing or
recording
significant events
of their military
service. After
the initial carnage
of trench warfare
these officers were
depleted rapidly and
the source of
potential recruits
was no more.
The War Department
turned to the newly
emerging middle
classes who were an
emerging product of
the late Victorian
era (teachers,
businessmen,
journalists, etc)
who kept diaries,
made records and
were prolific letter
writers, who in turn
preserved the true
history of trench
warfare. After
WW I few
publications came
onto the market but
by the mid thirties
there appeared a
flood of
publications (a good
10 - 15 years after
the event).
WW II saw a
similar pattern with
very few personal
accounts of the war
from a soldier's
perspective.
However, in the
early 60s' many
personal accounts of
the soldier's war
began to appear on
the market (again, a
good 10-15 years
after the
event). From
an Australian
perspective very few
books written by
soldiers were ever
published after the
event especially
pertaining to the
Great War. Why
is it that World War
II veterans rarely
discussed their
experiences and why
is it that in recent
years bookshops have
become flushed with
stories and
biographies of the
veteran and their
experiences (over 40
years after the
event)? You
only have to visit
an ABC bookshop to
confirm this
observation.
The same pattern is
also true for the
Korean and the
Vietnam Wars.
Books on Vietnam
were scarce in the
70s' and 80s' and
now there are new
publications
emerging on a
regular basis (again
15 - 20 years after
the event).
Putting aside the
issue that over the
past 100 years
veterans have become
better educated and
have had easier
access to higher
education as well as
electronic avenues
for writing
publications, the
main reason for this
silence has been a
psychological
moratorium on their
war
experiences.
One could argue that
when the veteran
returned home from a
war all they wanted
to do was to get on
with their lives and
put the horrors of
it behind
them. Time,
the aging process
and its associated
decline in physical
capacity, mental
alertness and coping
skills, saw more
veterans finding
that they couldn't
divorce themselves
from the past.
The aging process
does that to a
person regardless of
whether they are a
veteran or
not. As they
aged, their
capacities to cope
became remarkably
reduced.
Traumatised veterans
generally find the
road to travel a
little more
difficult and resort
to self-medication,
substance abuse,
abnormal behaviours
and even
suicide. Many
seek professional
help, write
articles, books,
join veteran support
groups or veteran
associations with
the view of seeking
support or answers
and yet many are
able to block out
their war
experiences and lead
a normal life.
Of the veterans I
have met, many are
prolific poets and
it's hard to grasp
that the sensitivity
and emotions that
flow from their
poetry was actually
written by a person
who presented as
being grossly
insensitive to the
world around
him. The
writing of books and
poetry appears to
provide a cathartic
reaction for the
veterans, a forum
expressing their
feelings by the
written word.
Why is it that
many Vietnam
veterans are only
now seeking
professional help or
beginning to realise
that they may have a
problem? There
seems to be a
consistency in the
time after the
various conflicts
for when problems or
when the 'awakening
occurs'. A
pattern appears to
emerge at around 45
years onwards as
they approach middle
age and the main
consequence of this
is that their
ability to cope is
reduced
considerably.
Many veterans being
workaholics find
they can't maintain
the pace, begin to
become disorganised,
can't make decisions
but more importantly
lose their
motivation.
They find
feelings and
emotions they have
not experienced for
near on 30 years
being evoked.
They may find
watching a
documentary on TV
about the plight of
refugees in Asia or
Bosnia and all of a
sudden, for no
apparent reason,
they become
overwhelmed with
emotion and have
difficulty
containing the tears
in their eyes.
They will probably
get up from the
lounge, feeling
disgusted with
themselves, and
leave the TV room in
case someone else
sees their emotional
state (veterans
don't like to show
their weaknesses and
this brave front is
often misconstrued
by others as
arrogance).
The same experiences
may occur while
reading a book,
watching a movie or
even playing with
your children or
grandchildren.
For no explainable
reason you are
experiencing
emotions that you
haven't experienced
for a long
time. Reasons
for this may be
found in the
following discussion
I had recently with
a veteran who was
recounting an
experience where he
had shot a young
14-year-old
Vietnamese boy
during a
curfew. I
asked him how did he
feel about what he
had done. He
replied "at
the time it didn't
bother me, I was
doing my job. My
mates in my section
even congratulated
me for a good shot
... bringing him
down on the run in
poor light. But now
it hurts and really
pains, I have a son
who is nearly
14-years-old".
Most veterans
will agree that
there appears to be
the magical age when
the 'wheels start
wobbling and fall
off".
They have a unique
and graphic language
of their own "he's
out of his tree"
or "his
wheels have fallen
off",
having greater
clarity and meaning
than that given in a
diagnoses by a
medical
professional.
The cynics would
argue differently,
they are only after
the TPI or what some
would call the 'Holy
Grail' ... the
veterans never
ending quest to
attain. I
would tend to
disagree with the
cynics and raise
this question....
How is it that a
veteran (be it
Korean, Vietnam or
Peacekeeper) from
the outback of
Northern Queensland
and a veteran living
in Cooktown can
relate similar
symptoms and
psychological
experiences and not
have met or have
been in contact with
other veterans or
health
professionals?
Their stories are
the same as are
those of many
veterans who have
never sought help
before.
Granted, there
are some veterans
who do rort the
system but that's
something they have
to live with, as
they take away from
the genuine veterans
a sense of
credibility and make
it harder for them
to be appropriately
compensated for
their condition.
Why is that
current serving
Peacekeepers and
recent veterans form
Namibia, Somalia,
Rwanda, East Timor,
etc, are also
seeking professional
help both within and
outside the military
system? For
some the onset of
PTSD symptoms have
occurred already,
the characteristic
behaviours of
substance abuse,
rage, domestic
violence and marital
dysfunction are only
some of the problems
many are
experiencing.
Another interesting
observation about
recent Peacekeepers
is that a large
number have left the
services since they
returned from
overseas service and
these soldiers have
been mainly from the
line
battalions. I
firmly believe that
if the issue of the
current problems of
former and current
serving Peacekeepers
is not addressed
now, the problems
they will face by
the time they reach
mid-life will be
insurmountable.
Governments and
policy makers never
learn from their
mistakes, they tend
to visit the same
problem but under a
different banner.
To answer the
initial question
raised - does it get
better? - the answer
is yes. PTSD
and other associated
disorders can be
controlled by
education,
counselling and
medication. At
this stage in our
understanding of
PTSD there is no
quick fix for the
condition but it can
be controlled so
that a veteran may
be able to
experience a
reasonable quality
of life.
However, this
depends on the
attitude of the
veteran, as many
don't feel they have
a problem, it's the
rest of society that
does. But, for
those that take the
first step by
admitting there is
something wrong and
seek professional
help, their
situations can
change. For
those veterans who
are reading this
book and want to
take the first step
then all they need
to do is turn to the
help section.
The best advice a
veteran suffering
from war trauma can
have is to become
better informed and
to shop
around. You
need answers to what
has happened to you,
keep an open mind
and listen to as
many people and read
as much as possible
about your
circumstances and
then make an
informed decision
about the road you
want to travel. Many
have with no
regrets.
In finishing off
this section, too
many publications on
PTSD and war related
trauma have been
aimed at a specific
market. They
are mainly
theoretical or
medical in content
and are written for
the medical and
allied health
professionals.
At the other end of
the spectrum are
those books written
from an individual's
perspective of their
experiences of the
war or unit
histories.
There has been
little written
addressing the
problems of PTSD as
related to the
current veteran's
situation.
Patience Mason's
book, Recovering
from War goes
fairly close as it
is the best
publication in this
area as it relates
the personal
experiences of a
person coming to
terms with being
married to a
veteran.
The offerings in
this booklet hopes
to address this
aspect from an
Australian
perspective.
Looking for
answers to the
Vietnam Veteran
experience is
difficult as the
topic is still very
political. An
enduring legacy of
their war has been
the continuing
dilemma of health
and welfare
issues.
Veterans were
largely ignored
after 1972 until the
'Welcome Home
Parade' took place
in Sydney (3 October
1987). Though
the parade was long
overdue it still did
not resolve many of
the issues that
still plague the
veteran and their
families
today. Harper
(1995) argues that
there were three
main reasons for
continued resentment
by the veteran
toward the Federal
Government.
Firstly, since 1972
veterans have
experienced
hostility and then
apathy towards their
claims (i.e. a Royal
Commission, Health
Studies and Reports
all creating more
questions than they
have
answered).
Secondly, society at
large has generally
appeared unwilling
to confront and
openly deal with the
soldiers of a 'lost
war'. Third,
and more important,
is the view by many
Australians who
can't understand why
the veterans of
Vietnam were any
different to those
of WW I and WW
II. He
continues by citing
the work of veteran
organisations that
have lobbied in
earnest for official
inquiries into the
plight of the
veteran, especially
the contentious
issue of Agent
Orange (2,4,5-T) on
which the jury is
still out. I
find it ironic that
veterans can fight a
war together but
can't work together
during peacetime and
this is evident by
the number of
veteran groups that
exist around
Australia.
Perhaps one day it
may click that the
only way they will
get a better deal
for themselves,
their partners and
children, is by
providing a united
front and working
together for a
common cause.
Finally, Gary
best sums up the
sentiments of many
veterans in the
closing remarks of
his paper he
presented to the
group of health
professionals in
Dubbo... It is
earnestly hoped that
the information
herein will give
veterans an awakened
sense of what is
happening in the
minds of those whose
sole purpose in life
is to care for our
welfare.
Perhaps the words of
Lt. George Witton
are as meaningful
for all veterans,
counselling staff
and DVA Determining
Officers today as
when he wrote them,
in 1901:
War is
calculated to make
men's natures both
callous and
vengeful, and when
civilised rules and
customs are departed
from on one side,
reprisals are sure
to follow on the
other, and the
shocking side of
warfare in the shape
of guerrilla tactics
is seen. At
such a time it is
not fair to judge
the participants by
the hard and fast
rules of citizen
life or the strict
moral codes of
peace. It is
necessary to imagine
oneself midst the
same surroundings -
in an isolated
place, with the
passions of war
aroused, men
half-starved,
dangers constantly
threatening from all
quarters, and
responsibilities
crowding one upon
another - to enable
a fair decision to
be reached.
Australian
soldiers
move into
a village
during a
"Cordon
and
Search"
operation
Image
L64193
from
National
Archives
of
Australia
Series
A1200
Recorded
by
Australian
News and
Information
Bureau
|
While
this
ends
the
article,
it by
no
means
exhausts
the
list
of
symptoms
indicating
the
existence
of
PTSD.
If
you
think
it
does
not
apply
to
you,
think
again
and
stop
fooling
yourself.
If
you
don't
wish
to
file
a
disability
claim
but
believe
you
do
have
problems
but
do
NOT
wish
to
visit
a
health
professional,
then
visit
your
local
Veteran
group
or
speak
with
a
good
mate
and
make
a
joint
decision
to do
something
about
it.
If
your
family
have
become
secondary
victims
of
YOUR
problems,
you
owe
it to
them
to
seek
help.
Above
all,
do
not
reproach
yourself.
Other
veterans
of
other
wars
spent
long
periods
in
holding
camps
and
on
boat
trips,
unwinding
after
combat
and
were
met
by
adoring
crowds
who
welcomed
them
as
heroes.
You
were
dumped-on
by
toxic
chemicals,
saw
your
mates
blown
apart
and
48
hours
later
found
yourself
in an
unaware
and
uncaring
society
where
its
members
were
often
openly
hostile.
What
Gary
is
saying,
is
that
veterans
have
been
carrying
a
heavy
load
and
need
to
get
things
out
of
their
system
even
thirty
years
after
the
event.
Sharing
your
problems
with
your
wife,
partner,
another
veteran
or
health
professional
is a
form
of
psychological
deprogramming,
something
that
has
never
occurred
for
many
veterans.
I
have
purposely
kept
away
from
the
problems
of
wives,
partners
and
children
as I
feel
that
one
could
stock
a
library
about
the
problems
they
have
encountered
being
a
part
of a
veteran's
life.
If
you
feel
your
wife
or
partner
or
children
need
answers
to
why
you
are
like
you
are,
I
strongly
recommend
Patience
H. C.
Mason's
(1990)
book Recovering
From
the
War:
A
Guide
for
all
Veterans,
Family
Members,
Friends
and
Therapists.
Now,
having
read
this
little
booklet
and
you
feel
that
you
can
relate
to
some
of
issues
raised
then
it's
time
to
take
the
next
step.
In
the
following
section
is a
list
of
all
Vietnam
Veteran
Counselling
Centres
(VVCS)
throughout
Australia.
The
section
also
details
eligibility
requirements,
types
of
services
offered
and
some
general
information
about
the
Service.
You
owe
it to
yourself,
your
family
and
your
friends.
VVCS
-
what
is
it?
VVCS
is a
specialised,
free
and
confidential
service
providing
counselling
and
group
programs
for
veterans
and
their
families,
provided
by
the
Department
of
Veteran's
Affairs
not
only
to
Vietnam
veterans,
but
also
veterans
of
other
conflicts
and
peacekeeping
or
peacemaking
missions,
as
well
as
certain
family
members.
Staff
have
extensive
knowledge
concerning
war
and
its
effects
on
veterans
and
their
families,
both
long
and
short
term.
What
is
VVCS
Counselling?
In
a
friendly
and
safe
setting,
counsellors
help
people
address
problems
in
their
lives
with
the
aim
of
finding
effective
solutions
for
an
improved
quality
of
life.
Who
are
VVCS
Staff?
VVCS
counselling
staff
are
professionally
qualified
social
workers
or
psychologists.
They
are
skilled
in
the
treatment
of a
wide
range
of
war
or
service
related
conditions,
including
post-traumatic
stress
disorder
(PTSD).
How
can
VVCS
help?
The
trauma
of
war
can
have
lasting
effects
for
veterans
and
their
families.
These
may
include
personal
crises
at
work
or
home,
marital
and
family
issues,
employment
issues,
alcohol
and
drug
abuse,
and
other
physical
or
emotional
difficulties.
VVCS
counsellors
are
available
to
help,
whether
or
not
these
problems
are
obviously
war-related.
Recognition,
counselling
and
group
programs
may
help
prevent
breakdowns
in
health
and
emotional
well-being.
Who
can
use
the
VVCS?
- Australian
veterans
of
all
conflicts
(e.g.
WWI,
WWII,
Korea,
Malaya,
Borneo,
Vietnam)
and
peacekeeping
operations
(Cambodia,
Somalia,
Rwanda,
East
Timor,
etc);
- Veterans'
partners
and
their
dependent
children;
- current
and
ex-serving
members
of
the
Australian
armed
forces
who
may
or
may
not
have
served
in
a
conflict
zone
(
but
who
have
entitlements
under
the
Veterans
Entitlement
Act);
and
- People
with
an
interest
in
or
concern
for
a
veteran's
welfare
can
seek
advice
Do
Veterans
need
entitlement
cards?
No.
Veterans
and
their
immediate
family
can
have
counselling
even
if
they
do
not
have
an
accepted
war-related
disability.
Referrals
to
the
VVCS
- Veterans
and/or
members
of
their
families
can
refer
themselves.
- Medical
Practitioners,
other
health
and
welfare
workers
and
ex-service
organisations
can
refer
by
telephone,
letter
or
recommend
self-referral.
- Rural
veterans,
family
members
and
service
providers
can
use
the
toll-free
telephone
number
to
contact
VVCS.
VVCS
CAN
make
a
difference
Client
surveys
show
90%
of
clients
have
been
satisfied
with
our
services
and
would
recommend
VVCS
to
others.
What
does
VVCS
provide?
- Individual,
couple
and
family
counselling
- Treatment
for
the
effects
of
war,
and
other
emotional
and
behavioural
problems.
- Group
Programs
- Educative
and
therapeutic
groups
are
available
to
enhance
the
quality
of
life
for
veterans.
- Country
Outreach
Program
- Local
access
to
professional
counsellors
and
trained
volunteers
for
veterans
and
their
families
living
in
rural
areas.
Veterans
Line
After
hours
and
on
public
holidays,
Veterans
Line,
the
toll-free
emergency
telephone
counselling
service
can
be
contacted.
Referral
Referrals
can
be
arranged
for
medical
and
other
special
services
(e.g.
in-patient
treatment
programs
for
post-traumatic
stress
disorder,
VVCS
residential
lifestyle
management
programs
and
emergency
accommodation
where
available).
Information
Health
and
welfare
information
is
available
on
issues
that
effect
veterans
and
their
families.
Community
Development
Assistance
is
available
to
community-based
veterans
groups
through
a
process
of
education,
skill
development
and
project
support.
AUSTRALIAN
CAPITAL
TERRITORY
|
Canberra
Telephone
(02)
6247
2988
or
1800
011
046
(24
hours)
|
Ground
Floor,
Suite
G03,
Fujitsu
House
7-9
Moore
Street
CANBERRA
CITY
ACT
2601 |
NEW
SOUTH
WALES
|
Sydney
Telephone
(02)
9635
9733
or
1800
043
503
(24
hours)
|
88
Phillip
Street,
Ground
Floor
PARRAMATTA
NSW
2150 |
Lismore
Telephone
(02)
6622
4479
or
1800
043
503
(24
hours)
|
Office
6,
Level
1,
Conway
Court
17
Conway
Street
(Entrance
Moleswoth
Street)
LISMORE
NSW
2480 |
Newcastle
Telephone
(02)
4940
8844
or
1800
043
503
(24
hours)
|
60
Glebe
Road
THE
JUNCTION
NSW
2291 |
NORTHERN
TERRITORY
|
Darwin
Telephone
(08)
8927
9411
or
1800
011
046
(24
hours)
|
Shop
6,
Cascom
Centre
Bradshaw
Terrace
CASUARINA
NT
0810 |
QUEENSLAND
|
Brisbane
Telephone
(07)
3831
6100
or
1800
011
046
(24
hours
|
GHD
House
15
Astor
Terrace
SPRING
HILL
QLD
4004 |
Maroochydore
Telephone
(07)
5479
3992
or
1800
011
046
(24
hours)
|
17
Carnaby
Street
MAROOCHYDORE
QLD
4558 |
Southport
Telephone
(07)
5591
6332
or
1800
011
046
(24
hours)
|
Regent
Plaza
12
Short
Street
SOUTHPORT
QLD
4215 |
Townsville
Telephone
(07)
4723
9155
or
1800
019
332
(24
hours)
|
Shop
4-6
Kirwan
Plaza
42
Thuringowa
Drive
THURINGOWA
CENTRAL
QLD
4817 |
SOUTH
AUSTRALIA
|
Adelaide
Telephone
(08)
8290
0300
or
1800
011
046
(24
hours)
|
99
Frome
Street
ADELAIDE
SA
5000 |
TASMANIA
|
Hobart
Telephone
(03)
6231
0488
or
1800
011
046
(24
hours)
|
2
Castray
Esplanade
BATTERY
POINT
TAS
7004 |
Launceston
Telephone
(03)
6331
7500
or
1800
011
046
(24
hours)
|
29
Elphin
Road
LAUNCESTON
TAS
7250 |
VICTORIA
|
Melbourne
Telephone
(03)
9818
0388
or
1800
011
046
(24
hours)
|
290
Burwood
Road
HAWTHORN
VIC
3122 |
Albury/Wodonga
Telephone
(02)
6056
1341
or
1800
011
046
(24
hours)
|
81
Hume
Street
WODONGA
VIC
3690 |
WESTERN
AUSTRALIA
|
Perth
Telephone
(08)
9481
1955
or
1800
011
046
(24
hours)
|
31
Ventnor
Avenue
Ground
Floor
WEST
PERTH
WA
6005 |
AATTV |
Australian
Army
Training
Team,
Vietnam |
AK
47 |
A
rifle
commonly
used
by
the
VC
and
NVA |
Battalion
(Bn) |
Australian
infantry
formation
of
approximately
800
men
led
by
a
Lieutenant
Colonel |
CASEVAC |
Casualty
Evacuation |
[Victor]
Charley |
Phonetic
alphabet
for
VC
(Viet
Cong) |
Company
(Coy) |
Australian
infantry
formation
of
approximately
110
men
led
by
a
Major |
DSM
III |
Medical
book
that
outlines
psychiatric
disorders |
DSM
III-R |
A
later
version
of
the
above
book |
DSM-IV |
Current
version
of
the
medical
book |
Dust-off |
Casualty
evacuation
by
helicopter |
Friendly
fire |
Small
arms
or
artillery
fire
from
Australian
or
allied
forces |
FO |
Forward
Observer |
FSPB |
Fire
Support
and
Patrolling
Base |
Gook |
Vietnamese
(civilian
or
soldier)
-
slang |
Grunt |
Australian
infantryman
-
slang |
Hoochie |
Australian
issued
field
equipment
used
as
a
tent
-
slang |
KIA |
Killed
in
Action |
M60 |
7.62mm
medium
machinegun
issued
to
Australian
soldiers |
Nog |
Vietnamese
(civilian
or
soldier)
-
slang |
NVA |
North
Vietnamese
Army |
Platoon
(Pl) |
Australian
infantry
formation
of
approximately
33
men
led
by
a
Lieutenant
or
Second
Lieutenant |
PR
19 |
Australian
Army
Officer's
Annual
Performance
Appraisal
report |
PR
66 |
Australian
Army
Other
Ranks
Annual
Performance
Appraisal
report |
PTSD |
Posttraumatic
Stress
Disorder |
RAR |
Royal
Australian
Regiment |
RPG
7 |
Rocket
Propelled
Grenade
launcher
-
VC/NVA
anti-tank
and
anti-personnel
weapon |
RSL |
Returned
and
Services
League
of
Australia
-
the
largest
ex-Service
organisation
in
Australia |
Section
(Sec) |
Australian
infantry
formation
of
approximately
10
men
led
by
a
Corporal |
Silk |
Australian
issued
field
blanket
liner
for
sleeping
in |
Skippy
badge |
Badge
of
the
Royal
Australian
Regiment
(RAR)
with
kangaroo
and
crossed
rifles. |
Slope |
Vietnamese
(civilian
or
military)
-
slang |
Stitched |
Shot
by
an
automatic
weapon |
Victor
Charley |
Phonetic
alphabet
for
VC |
VC |
Viet
Cong
(see
also
Charlie
or
Victor
Charley) |
Wakie |
The
day
you
"woke
up"
to
go
home |
WO
I |
Warrant
Officer
Class
I |
WIA |
Wounded
in
Action |
I
have
purposely
listed
several
books
which
I
found
gave
me
many
answers
to
the
Vietnam
experience
and
the
effects
of
war.
Books
are
like
a
jig-saw
puzzle,
the
more
you
read
the
better
you
are
to
make
informed
decisions
about
your
situation.
The
more
books
you
read
the
clearer
the
jig-saw
puzzle
becomes
until
in
the
end
you
have
a
picture
of
intense
clarity.
People
are
also
like
jig-saw
puzzles
- the
more
information
you
obtain
about
your
situation
or
problems,
or
the
more
pieces
of
the
puzzle
you
are
able
to
piece
together,
the
more
clearer
the
problem
or
the
picture
becomes.
In
the
end
you
are
able
to
make
informed
decisions
about
what
is
best
for
you.
However,
whatever
you
read
please
read
with
an
open
mind.
British
and
American
Books
Caputo,
P
(1977)
A
Rumour
of
War.
New
York:
Holt,
Rhinehart
and
Winston.
Chanof,
D
&
Van
Toai,
D
(1986)
Portrait
of
the
Enemy
- The
Other
Side
of
War
in
Vietnam.
London:
I. B.
Taurus.
French,
A.
(1998)
Patches
of
Fire.
A
Story
of
War
and
Redemption.
London:
Vintage
Random
House.
Fussell,
P.
(1989)
Wartime.
New
York:
Oxford
University
Press
Grossman,
D
(1996)
On
Killing,
Little
Brown
&
Company,
Canada.
Kovic,
R.
(1976)
Born
on
the
Fourth
of
July.
New
York:
New
York
Press.
Lawrence,
T.
E.,
(1926)
Seven
Pillars
of
Wisdom.
New
York:
Doubleday.
Mason,
P.
(1990)
Recovering
From
the
War.
A
Guide
for
all
Veterans,
Family
Members,
Friends
and
Therapists.
Florida:
Patience
Mason
Press
Mason,
R.
(1883)
Chickenhawk.
New
York:
Viking
Press.
McManners,
H.
(1994)
The
Scars
of
War,
Harper
Collins
Publishers,
London.
Santoli,
A.
(1985)
To
Bear
Any
Burden.
New
York:
E. P.
Dutton.
Australian
Books
Bowden,
T.(1988)
One
Crowded
Hour.
Sydney:
Collins.
Burstall,
T.(1990)
A
Soldier
Returns.
University
of
Queensland
Press.
Burstall,
T.(1986)
A
Soldier's
Story,
University
of
Queensland
Press.
Coulthard-Clark,
C.(1997)
Hit
My
Smoke.
Allen
and
Unwin,
Sydney.
Crowley,
B
(1997)
View
From
A Low
Bough,
Allen
and
Unwin,
Sydney.
Dousset,
R.
(1997)
Rotor
In
Green,
Published
by
Raymond
Dousset.
Hennessey,
B.
(1997)
The
Sharp
End,
Allen
and
Unwin,
Sydney.
King,
P.
(Ed)
(1983)
Australia's
Vietnam,
Allen
and
Unwin,
Sydney.
MacGregor,
S.
(1993)
No
Need
For
Heroes,
CALM
Pty
Ltd,
Lindfield,
NSW.
McAuley,
L.
(1998)
The
Battle
Of
Coral,
Hutchinson,
Australia.
McHugh,
S
(1993)
Minefields
And
Miniskirts,
DoubleDay
Books.
McKay,
Gary
(1996)
In
Good
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